ABIs Are Your Tools. They’re Not About Creating Art

(This post was originally shared on my LinkedIn Profile.)

For years (I’ve been working on this idea for 15+ years), when I mention arts-based interventions in KM conversations, I watch the same response play out. Eyes light up. Then — a gentle retreat. “That sounds lovely,” they say, “but we’re not really an arty organisation,” or “I work with a bunch of lawyers/engineers/accountants, they will never do this stuff”.

I understand the hesitation. We’ve been conditioned to think of arts-based work as something separate from serious business — creative indulgence rather than strategic leverage. But that’s not what ABIs are.

ABIs are tools. Specifically, they’re tools for doing the thing KM practitioners struggle with most: getting people to think.

In a world drowning in information and increasingly suspicious of what we’re told, our core challenge isn’t capturing knowledge, storing it better, or finding it when it’s needed. It’s reactivating the curiosity, critical thinking, and continuous learning that so many organisations have accidentally designed out of their cultures.

Here’s the paradox: you can’t mandate creativity. You can’t drive critical thinking with a policy. And you certainly can’t build psychological safety — the actual foundation of knowledge sharing — through process and conversation. These things live in the human layer, and they respond to something more subtle than corporate edicts.

That’s where creativity becomes a tool rather than a luxury.

When you ask someone to paint their response to “What does trust look like in our team?” you’ve created a constraint that forces novel thinking. They can’t fall back on corporate-speak. They can’t hide behind jargon. The unfamiliar medium — the act of making something — bypasses the rational filters and surfaces what people actually think and feel.

You’re not running an art class. You’re creating conditions for knowing to emerge.

ABIs work because they:

  • Disrupt habitual thinking. Familiar formats produce familiar responses. A different medium invites different pathways.
  • Create psychological safety through ambiguity. There’s no “correct” answer to a painting or a collage. That removes the performance anxiety that stifles honesty.
  • Make the tacit visible. The patterns in how someone uses colour, composition, or materials often reveal assumptions and thinking they hadn’t consciously articulated.
  • Invite full-system engagement. The hand, the eye, and the brain working together create a different quality of attention than sitting in a meeting watching slides.
  • Generate genuine conversation. When artefacts are at the centre — not abstractions — dialogue becomes richer, more grounded, and more memorable.

I’m not asking you to turn your people into artists. I’m asking you to consider: what if the tool you’re looking for to unlock knowing isn’t another platform, another framework, or another consultant-led workshop? What if it’s permission to engage your people’s creativity as a capacity rather than a personality trait?

Because here’s what I’ve learned: people don’t lose their creativity in organisations. They’re just trained not to use it where it matters most.

The Automation Paradox: Why AI Makes Human Capacity More Valuable (Not Less)

(This post was originally shared on my LinkedIn Profile.)

We’re told AI will handle routine work, freeing humans for creativity and critical thinking. Sounds great. So why do leaders I speak with say their organisations feel less creative, not more? (Some have said they feel like AI is making them dumb.)

The problem isn’t AI. It’s that we’ve been systematically dismantling the conditions humans need to think, create, and judge well—and we did it before AI arrived.

The Post-mortem of Lost Capacity

Over the last 15+ years, organisations have optimised for efficiency: fewer meetings (no, we added more), faster decision-making (no, we added layers of approval), knowledge capture (no, we built systems nobody uses). The net result? Cognitive exhaustion. People are too busy processing information to actually think with it.

Add AI to this picture, and something shifts. Organisations realise they can automate tasks, but they can’t automate the parts of work that matter: understanding what problem actually needs solving, sensing when the data is misleading you, creating something genuinely new, making judgements that hold human values.

Suddenly, the capacity for critical thinking, intuition, and creativity isn’t a nice-to-have. It’s everything.

But here’s the trap: you can’t generate that capacity on demand. It requires conditions. Uninterrupted thinking time. Psychological safety to challenge ideas. Exposure to perspectives that collide with your own. Reflection. Sense and meaning-making.

Most organisations have actively eliminated these conditions in the name of efficiency.

Where Knowledge Management Has Failed (And Why It Can Recover)

Traditional KM treated knowledge like widgets: capture it, store it, retrieve it. The assumption was that better information architecture = better decisions. It didn’t account for the human dimension.

We lost the messy, generative stuff: the conversations where ideas collide, the storytelling that embeds wisdom, the reflection that turns experience into judgement. We built systems, not cultures.

So, when AI arrived, organisations had already stripped away the human conditions for thinking. The software wasn’t the problem. The culture was.

Radical KM: People-First, Not Technology-First

This is where the work shifts. If human capacity for creation, critical thinking, and judgement is the competitive advantage in an AI world, then KM isn’t about technology adoption. It’s about designing the conditions that allow humans to do what humans do best.

That means:

  1. Making space for thinking. Not as something to aspire to, something that is structurally embedded in the systems. Protected time. Simplified information. Reduction of noise.
  2. Reactivating curiosity through exposure. Cross-sector conversations. Diverse perspectives. Learning that isn’t bounded by function. This is where intuition develops—through pattern recognition across domains.
  3. Creating safety for dissent and iteration. Humans refine judgement through being challenged. Organisations that treat disagreement as a threat lose their smartest people.
  4. Embodying knowledge differently. Not everything knowable fits in a database. Wisdom about how to navigate ambiguity, where to apply intuition, when the data is lying to you—these are often learned through story, conversation, and shared sense-making.

Using arts-based approaches to do all of this.

I know that last line raises eyebrows. But arts-based interventions—guided visualisations, drawing, painting, storytelling, reflection practices—aren’t luxuries. They work because they interrupt the efficiency mindset, create psychological safety, and make knowledge shareable in ways that pure information architecture can’t reach.

A facilitated drawing exercise doesn’t seem like “knowledge work.” But it’s creating the conditions where people actually think together instead of just exchanging information.

The Choice

You can treat AI as a threat to human work, and race to automate more. Or you can treat it as a signal: the human work matters now more than ever. Which means investing in the conditions that allow humans to create, think critically, and exercise sound judgement.

That investment starts with culture, not code. With people, not platforms. With how you design the rhythm and psychology of work itself.

Organisations that get this right won’t lose to AI. They’ll use it to do what it does—handle volume, pattern-match, optimise routine—while reclaiming the uniquely human work their people are actually capable of.

The question for your leadership team: Are the conditions in your organisation supporting human capacity, or eroding it?

Why Your Knowledge Management Strategy Needs the Arts

(This post was originally shared on my LinkedIn Profile.)

Most knowledge management strategies focus on systems, processes, and technology. But what if the missing piece is a scribble drawing?

Knowledge Work Has a Creativity Problem

We have built our organisations around efficiency metrics and linear processes — get from A to B to C in the most direct line possible. But knowledge work does not actually work that way. It requires curiosity, reflection, and iteration. It demands that people make unexpected connections, ask uncomfortable questions, and see the bigger picture.

Those capacities are not switched on by yet another technology upgrade.

This is the premise of Radical Knowledge Management — a framework developed to bring creativity and arts-based interventions (ABIs) deliberately into KM practice. The definition of KM at the heart of this approach is broader than the traditional one: rather than merely connecting people to documented knowledge, it focuses on enabling people to find and create the knowledge they need to do their jobs — including through continuous learning and new ways of thinking.

What Are Arts-Based Interventions?

Arts-based interventions are activities that use an artistic medium or discipline to improve a process or situation. In organisational settings, the most common artistic modalities include drawing, painting, photography, theatre, music, poetry, improvisation, and storytelling.

These are not team-building novelties bolted on to the end of a strategy day. Used deliberately, they are instruments for culture change, innovation, leadership development, problem-solving, and organisational transformation.

There are at least twelve use cases for ABIs in organisations:

  1. Culture change
  2. Innovation
  3. Wellness
  4. Getting unstuck
  5. Sustainable leadership
  6. Team building
  7. Collaboration
  8. Problem-solving
  9. Amplifying learning
  10. Transformation
  11. Creating community
  12. Employee engagement

Because of the interconnected nature of these activities, focusing on ABIs for one use case tends to positively affect the others as well.

Why ABIs Belong Inside Your KM Strategy

There is a tendency to think of creativity as a bolt-on — something for design or marketing, or perhaps for the occasional off-site. The argument for placing ABIs firmly within KM rests on something more fundamental.

Knowledge is created by people. It is intangible, complex, and deeply social. In our increasingly volatile, uncertain, complex, and ambiguous (VUCA) world, the knowledge we most urgently need cannot be captured in a database. It lives in the capacity of people to think differently, collaborate across silos, and remain curious even under pressure.

ABIs directly support those capacities. They help people tap into skills and behaviours that formal education and career pressures have pushed into dormancy. They encourage people to get out of their comfort zones, see the bigger picture, and ask different questions. In doing so, they create new knowledge — and they shift organisational culture towards one that supports knowledge sharing rather than knowledge hoarding.

As Albert Einstein observed, imagination is more important than knowledge; knowledge is limited, whereas imagination embraces the entire world. Arts-based interventions are one of the most reliable ways to fuel imagination in the workplace.

The MAGIC-SH Framework

For organisations ready to take this seriously, the Radical KM framework provides a practical structure organised around the acronym MAGIC-SH:

S & H — Sustainable and Human. This is the foundation. ABIs make organisations more sustainable because they help people see the interconnectedness of things and develop sustainable leadership behaviours. They also reinforce the humanity of work — critical at a time when technology threatens to crowd out the very qualities that make people valuable.

The Nine Cs. The middle layer of the framework encompasses the concepts that ABIs develop and evolve:

  1. Creativity — producing novel ideas and approaches
  2. Collaboration — building the trust that makes real knowledge sharing possible
  3. Communication — developing empathy and purposeful expression (improv theatre is particularly powerful here)
  4. Content — shaping what knowledge is captured and how
  5. Critical thinking — challenging the “that’s how we’ve always done it” assumption
  6. Conversation — opening new avenues for dialogue and insight
  7. Culture — shifting the organisation towards one that values learning and sharing
  8. Confidence — building the self-belief to ask for help, try new approaches, and share imperfect knowledge
  9. Change management — supporting the cultural shift that ABIs require

A, G, I — ABIs, Ideas, Innovation and the Guerrilla approach. These represent both the outputs sought (fresh ideas and innovation) and the practical approach recommended: starting small, positioning ABIs as experiments, and growing support iteratively.

M — Metrics. Measurement comes last — not because it is unimportant, but because defining metrics too early can constrain the very creative exploration that makes ABIs valuable.

How to Start: Two Practical Pathways

There is no need to overhaul your entire KM programme. Radical KM explicitly recommends starting small and iterating.

The Icebreaker stream begins at the individual or team level with short, low-stakes activities: a guided visualisation at the start of a meeting, a scribble drawing exercise during a workshop, an improvisational warm-up before a strategy session. These take as little as five minutes, but they shift the energy and engagement in the room, build psychological safety, and begin to normalise the idea that creativity belongs at work.

The Studio stream takes a larger, more structured approach — dedicated sessions, longer interventions, and formal integration into KM processes such as knowledge capture workshops, after-action reviews, or communities of practice.

In both cases, the implementation approach is the same: treat it as an experiment, start with early adopters, debrief afterwards, and iterate based on what you learn. Change management is essential — people have often been educated to believe that the arts are wasteful, and that belief takes time and consistent experience to shift.

The Hardest Part

The biggest obstacle to incorporating ABIs into a KM strategy is not logistics. It is the stories we tell ourselves about why we cannot — or should not — do it. What will my colleagues think? Are the benefits really there? Is this really my job?

Those doubts are understandable. Most of us had our creativity criticised or ignored somewhere around adolescence, and we learned to put it away as unprofessional.

But look around your team. Someone is doodling during calls. Someone uses role-play to prepare for difficult conversations. Someone plays an icebreaker game at the start of team stand-ups. The arts and creativity are already finding their way into your workplace — unconsciously. Radical KM simply asks you to be more deliberate about it.

The first time you try a scribble drawing exercise in a knowledge management workshop, you may be pleasantly surprised. The energy and engagement in the room shifts. Responses become more thoughtful and detailed. People make connections they would not otherwise have made. The knowledge that flows is richer.

A Final Thought

In a world shaped by AI, automation, and relentless change, the knowledge and capabilities that most need managing are the human ones: curiosity, resilience, empathy, imagination, and the willingness to keep learning. Those are not developed by better taxonomy.

They are developed through practice — and arts-based interventions are one of the most evidence-supported ways to practise them.

Your KM strategy does not need an overhaul. It needs a scribble drawing, and the courage to see what happens next.

Your Organisation Is Losing Its Most Valuable Knowledge — And You’re Looking in the Wrong Place

(This post was originally posted on my LinkedIn Profile.)

Most knowledge management programmes are built on a flawed assumption: that the knowledge worth capturing is the kind you can write down.

Databases. Repositories. Best practice libraries. Lessons learned registers. These are the tools we reach for, and they are not without value. But they systematically leave behind the knowledge that organisations need most — the tacit, relational, embodied, and culturally embedded knowledge that lives in people’s instincts, their ways of seeing, their ability to navigate ambiguity. And when those people leave, retire, or burn out, that knowledge goes with them.

I have spent years pulling at the thread of what it would take to build a genuinely different approach to knowledge management — one that takes seriously the full range of what humans know, not just the fraction that fits into a text field. The review of 70+ research studies that have been sitting on my hard drive has strengthened my conviction that the answer lies somewhere most KM practitioners have not looked: in the arts, in creativity, and in a fundamental rethinking of what knowledge really is.

Creativity Is Not a KM Output. It Is a KM Process.

Most frameworks treat creativity as something that knowledge enables — invest in KM, and innovation follows. The research suggests the inverse is equally true, and arguably more important: creative processes are themselves a primary mechanism for knowledge creation.

This is not a semantic distinction. It has structural implications. If creativity is a core KM process — not a downstream benefit — then knowledge management systems need to be architected around enabling creative application, not just knowledge access and storage.

The practical implication is this: your knowledge management programme will never perform to its potential if it optimises for retrieval while neglecting creation. Knowledge that is shared but not creatively applied circulates without transforming. It becomes organisational wallpaper.

What Neuroscience Is Telling Us About How Knowledge Is Actually Formed

Here is something that does not appear in most KM strategy documents: arts engagement simultaneously activates multiple brain systems — sensory, emotional, memory, and social — that purely linguistic knowledge exchange does not reach.

This is not a soft claim. It is a structural argument, supported by neuroscience research, for why arts-based processes generate different and richer knowledge than text-based alternatives. When we design knowledge processes that engage multiple sensory modalities — visual, auditory, kinaesthetic, tactile — we enhance memory formation, creative connection, and knowledge retention in ways that a well-formatted document simply cannot replicate.

The corollary is equally important: the knowledge that organisations most need to preserve and transfer — what experienced practitioners know through gesture, spatial sense, physical practice, and professional intuition — is precisely the knowledge that conventional KM systems are structurally unable to capture.

The Knowledge Your Organisation Cannot Afford to Keep Losing

Research by Root-Bernstein on Nobel laureates and highly innovative scientists reveals a striking pattern: artistic avocation and scientific or organisational innovation are strongly linked. This is not biographical curiosity. It points to something structural about cognition: the moves developed through artistic practice — observation, pattern recognition, aesthetic discrimination, creative synthesis — transfer directly into knowledge work and produce measurably better outcomes.

Meanwhile, a landmark meta-analysis of 268 publications and 205 documented cases of arts-based interventions in organisations identified 393 distinct positive outcomes. These were not soft or anecdotal: they mapped directly onto what we recognise as KM objectives — improved collaboration, enhanced sense-making, stronger learning cultures, greater capacity to navigate complexity.

The evidence base for arts-informed approaches to knowledge management is substantial. What has been missing is a methodology that makes it organisationally accessible.

The Problem with How We Measure Creativity

One of the most consistent findings in the creativity measurement literature is that organisations damage creative performance by applying innovation metrics to creative processes. The two modes require fundamentally different conditions, incentives, and approaches to evaluation.

The most common way organisations kill creativity is by applying business-case logic too early. Ideation phases — genuinely exploratory, divergent, high tolerance for ambiguity — need to be protected from premature evaluative pressure. This is not a cultural nicety. It is a design requirement.

The research recommends measuring creative process quality alongside outputs: psychological safety levels, diversity of perspectives in dialogue, quality of questioning, willingness to challenge assumptions. And it argues for tracking disposition indicators as leading measures — curiosity, comfort with ambiguity, eagerness to explore — because these predict creative output better than measuring outputs directly.

This is a genuinely different logic from most organisational measurement frameworks, and it matters because the wrong measurement approach actively undermines the thing you are trying to build.

The Rise of AI Makes This More Urgent, Not Less

Two threads in the research address the AI question directly, and both arrive at the same place: the risk is not competition between human and artificial intelligence. The risk is substitution — outsourcing creative processes to AI in ways that reduce human engagement in precisely the activities that generate authentic knowledge and genuine human connection.

The knowledge created through creative, arts-informed processes carries something that AI-assisted processes cannot replicate: the self-disclosure and authentic engagement of human beings working through complexity together. This is not sentimentality. It is a functional argument for why relational knowledge — the kind created in the interspace between people — remains irreducibly human, and why protecting it matters more as AI becomes more capable, not less.

AI belongs in knowledge management as infrastructure: search, synthesis, organisation. Human creative engagement belongs at the centre, not as a nice-to-have, but as the core activity that makes the rest of it worth doing.

What This Means for How Organisations Should Approach KM

The research points to several structural changes that would make a genuine difference.

Organisations need to create what researchers call interspaces — protected environments, physical and psychological, where conventional organisational norms are temporarily suspended so that genuinely different knowledge can emerge. The arts are particularly effective at creating these spaces because they carry cultural permission for experimentation and ambiguity that normal business contexts do not. But the research is clear that an interspace only delivers KM value if insights flow back into mainstream practice. The re-integration pathway matters as much as the creative space itself.

Demographic diversity is necessary but not sufficient. What the research points to is cognitive diversity — different thinking modes, expertise domains, and problem-solving approaches — as the primary driver of creative knowledge work. The research from Unilever’s innovation practice establishes this as the primary predictor of creative problem-solving performance. And it requires facilitation processes designed to harness the productive friction of different perspectives, rather than suppressing it in the name of social comfort.

Knowledge management needs to be framed as a wellbeing and human development practice, not merely an efficiency tool. The neuroscience literature establishes that arts engagement generates measurable benefits to stress resilience, emotional regulation, and cognitive flexibility — all of which directly affect the quality of knowledge work over time. Organisations that attend to the human experience of knowledge work generate more and better knowledge. This is not a values claim. It is a performance claim.

A Different Kind of Knowledge Management is not just Possible. It Is Necessary.

We are asking our organisations to navigate a world of genuine complexity — technological disruption, demographic change, shifting social expectations, and wicked problems that do not yield to standard playbooks. The knowledge management frameworks we inherited from the 1990s were designed for a different world. They optimised for efficiency, standardisation, and explicit knowledge. They have served their purpose.

What we need now is a methodology that takes seriously the full spectrum of what human beings know — including the knowledge that lives in the body, in relationships, in aesthetic sensibility, in the capacity to sit with ambiguity long enough to generate something genuinely new.

That is what Radical Knowledge Management is designed to do.

Radical KM Institute Announcement

There are now three courses/programs available on the RadicalKM.Institute website.

The White Belt course has been available since earlier this year (February 2024), and is an introduction to Radical KM, it is free. You can find out about it here.

The Green Belt course has just been released (November 2024). It takes Radical KM a step further, with more complex ideas about implementing/using Radical KM. The course includes videos and other supplemental information. You can find out about it here.

Finally, an comprehensive program including 1:1 coaching. This program is designed to complete the Radical KM picture and help knowledge managers implement Radical KM in their organisation by providing in depth Radical KM knowledge and 1:1 coaching. You can check it out here.

As always, if you have any questions, feel free to get in touch, I’m always happy to talk. You can book a time with me here.

Creating a knowledge sharing culture

Are you wondering how to create a culture more conducive to knowledge sharing, collaboration, innovation, trust, and respect?

Radical Knowledge Management will do that for you.

Implementing Radical KM addresses a whole host of challenges being face in organisations and really is the silver bullet it appears to be.

ProblemSymptomArts-based Solutions
Uncertainty and exaggerated sense of urgency▸ People are stressed, worried, overwhelmed▸ Support mental health and well-being
▸ Creating space for reflection
No sense of purpose/meaning▸ Disengagement
▸ Connections have been broken
▸ No sense of belonging
▸ No empathy and compassion
▸ Build teams, connections, engagement
▸ Build a sense of belonging
▸ Build/develop empathy and compassion for self and others
Lack of Agency▸ Don’t know what they want, what they can do, what is possible
▸ People starting to think like AI/ computers
▸ Build sense of purpose and meaning, big picture
▸ Create/develop agency
Lack of critical thinking▸ Don’t know who/what to believe
▸ Lack of curiosity and creative problem solving
▸ Critical thinking to discern what is real and what is fake
▸ Support trial and error, and iteration

You can check out my recent ReWorked column for more information or watch this webinar I did with KMI.

Bits and pieces of Radical KM News

This is all just an fyi…

I’ve started a regular column on KM/Radical KM at ReWorked, my first article is here https://www.reworked.co/knowledge-findability/its-time-for-radical-knowledge-management/

Also, the GfWM published another article of mine on Radical KM, it can be accessed here https://www.gfwm.de/dossier-kmessentials-radicalkm/

And I’ve been on a couple of podcasts in the last few months:

Thriving on Overload: https://thrivingonoverload.com/stephanie-barnes-radical-knowledge-management-power-art-tapping-intuition-building-curiosity-ep49/

WB-40 Podcast https://wb40podcast.com/2023/04/03/259-radical-km/

ReWorked Column

I have started writing a regular column on ReWorked, my goal is to write 10 columns per year.

The first one was posted on April 5th and you can find it here: https://www.reworked.co/knowledge-findability/its-time-for-radical-knowledge-management/.

This first one is an introduction to Radical KM, and I will be sharing my thoughts on a variety of Radical Knowledge Management and Knowledge Management related topics over the coming months.

I hope you’ll subscribe and follow along on the journey.

Radical KM: helping the humans

With so much talk of AI and how it’s going to change KM, some articles even speculate it’s the end of KM or at least the end of knowledge/help desks, I thought I would take an opposing view, well, not so much opposing, as completely different.

Knowledge is human, it has always been human, and will always be human. Computers don’t think, or create new knowledge, they copy and replicate what’s been done before, what they’re programmed to do. They can store explicit knowledge, the stuff that can be written down or somehow captured, but they don’t deal with tacit knowledge at all, and most knowledge is tacit.

Radical KM is about helping the humans, and all of their knowledge, be better.

Radical KM is about relearning our creativity, about being playful, and helping us learn and adapt to an ever changing world. It’s about tapping into our stories and emotions and building trust so that we can share them and make better organisations, purpose driven organisations.

It’s about helping the humans be better humans before it’s too late.